A Phenomenological Analysis of "Emotion - Mind" in the Huangdi's Canon of Medicine
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摘要: 基于《内经》、道家、海德格尔生存现象学三者之间的密切关系, 融合海德格尔生存现象学理论与本土现象学资源对《内经》“情-志”予以分析阐发。《内经》、道家的“情”“志”分别对等于海德格尔“遮蔽”“去蔽”状态的情绪。就情、志为一而言, 情志是生命真实活动内隐与外显状态的统一; 就情、志为二而言, 《内经》、道家之“情”处于本原性地位, 是“志”的上位概念; “志”源于“情”、属于“情”, 是“情”的下位概念。那种将“情”置于“志”范畴之下，而以“志”作为中医心理学重要概念的观点值得商榷。Abstract: Based on the close relationship between the Huangdi's canon of medicine, Taoism, and Heidegger's the existing phenomenology, we analyze and explain the "emotion - mind" in the Huangdi's canon of medicine by integrating Heidegger's existing phenomenology and local phenomenology. The "emotion" and "mind" from the Huangdi's canon of medicine and the Taoism are corresponded to Heidegger's "concealment" emotion and "de-concealment" emotion, respectively. In terms of "emotion-mind" as whole, it is the unity of the concealed and revealed state of real-life activities. However, in terms of separate "emotion-mind", the "emotion" from the Huangdi's canon of medicine and Taoism is in the original position, which is the upperseat concept of "mind". Thus, the "mind" is derived from and belongs to the "emotion", which is the subordinate concept of it. The views that "emotion" is placed under the category of "mind" or "mind" is used as a more important concept in Chinese medicine psychology should be further discussed.
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Key words:
- emotion /
- mind /
- phenomenology /
- Huangdi's canon of medicine /
- Taoism /
- Heidegger
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